For a highly visible and avowedly partisan writer, that could be a sensational act of bravado. After all, critiquing your own party is part of what being a pundit is all about: Using your platform to frame politics for voters and push elected officials into adopting your preferred policies. In one breath, you degrade the opposition, and in the next you critique your own leaders and standard-bearers. That method garners ratings. It develops sway and influence with your chosen political party while avoiding the impression of just being a mouthpiece for party leadership. And because it’s so common, a break with that method could come off as a crass attempt to clash for the sake of attention.
But there’s another option. It could also be a demonstration of gospel-given humility. Douthat doesn’t criticize conservative officials for not standing their ground, for not honoring their base firmly enough, for not making extreme enough stands. Those are the types of charges a pundit could level against sympathetic elected officials to stir up their base and shore up his own reputation as an idealogical stalwart. Instead, Douthat’s critique of American politics more closely echoes the charges of greed and moral corruption that the prophets and the apostles leveled at the Israelites, Romans and surrounding nations.
Douthat kicked off his book tour with a conversation with Barbara Hagerty (religion reporter for NPR) and Michael Gerson (columnist and former speechwriter for George W. Bush) in Washington, DC, sponsored by the Trinity Forum. He outlined his book, citing what he saw as the major heresies dominating American culture and traced what he thought was the biblical worldview’s gradual retreat from public life. Hagerty and Gerson praised Douthat’s book and his writing for the expected reasons—his insight, his wit, etc.—and challenged him to further flesh out his message in some interesting ways: Given that women’s rights are shaping up to be a major element of American political debate this year, how would he discuss women’s rights from a biblical perspective? Is he being too harsh on movements like the gospel of wealth, which seems to be spurring one of the most vibrant spurts of Christian growth in the world at the moment?
The only firm conclusion I think anyone on stage tonight really advocated was that Christians should strive to be “politically engaged, but not partisan.”
Obviously, that’s a message I can agree with.